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शिर्डी के साँई बाबा जी के दर्शनों का सीधा प्रसारण... अधिक जानने के लियें पूरा पेज अवश्य देखें

शिर्डी से सीधा प्रसारण ,... "श्री साँई बाबा संस्थान, शिर्डी " ... के सौजन्य से... सीधे प्रसारण का समय ... प्रात: काल 4:00 बजे से रात्री 11:15 बजे तक ... सीधे प्रसारण का इस ब्लॉग पर प्रसारण केवल उन्ही साँई भक्तो को ध्यान में रख कर किया जा रहा है जो किसी कारणवश बाबा जी के दर्शन नहीं कर पाते है और वह भक्त उससे अछूता भी नहीं रहना चाहते,... हम इसे अपने ब्लॉग पर किसी व्यव्सायिक मकसद से प्रदर्शित नहीं कर रहे है। ...ॐ साँई राम जी...

Sunday, 19 January 2014

Shirdi Sai Baba Settled in Shirdi

ॐ सांई राम


Shirdi Sai Baba Settled in Shirdi

 

In 1858 SaiBaba returned to Shirdi with Chand Patil's wedding procession. After alighting near the Khandoba temple he was greeted with the words "Ya Sai" (welcome saint) by the temple priest Mhalsapati. The name Sai stuck to him and some time later he started being known as SaiBaba. It was around this time that Baba adopted his famous style of dress, consisting of a knee-length one-piece robe (kafni) and a cloth cap. Ramgir Bua, a devotee, testified that SaiBaba was dressed like an athlete and sported 'long hair flowing down to his buttocks' when he arrived in Shirdi, and that he never had his head shaved. It was only after SaiBaba forfeited a wrestling match with one Mohdin Tamboli did he take the kafni and cloth cap, articles of typically Sufi clothing.
This attire contributed to SaiBaba's identification as a Muslim fakir, and was a reason for initial indifference and hostility against him in a predominantly Hindu village. According to B.V. Narasimhaswami, a posthumous follower who was widely praised as Sai Baba's "apostle", recorded that this attitude was prevalent even among some of his devotees in Shirdi even up to 1954.

For four to five years SaiBaba lived under a neem tree, and often wandered for long periods in the jungle in and around Shirdi. His manner was said to be withdrawn and uncommunicative as he undertook long periods of meditation.
He was eventually persuaded to take up residence in an old and dilapidated masjid and lived a solitary life there, surviving by begging for alms and receiving itinerant Hindu or Muslim visitors. In the mosque he maintained a sacred fire which is referred to as a dhuni, from which he had the custom of giving sacred ash ('Udhi') to his guests before they left and which was believed to have healing powers and protection from dangerous situations.
At first he performed the function of a local hakim and treated the sick by application of Udhi. SaiBaba also delivered spiritual teachings to his visitors, recommending the reading of sacred Hindu texts along with the Qur'an, especially insisting on the indispensability of the unbroken remembrance of God's name (dhikr, japa). He often expressed himself in a cryptic manner with the use of parables, symbols and allegories. He participated in religious festivals and was also in the habit of preparing food for his visitors, which he distributed to them as prasad. SaiBaba's entertainment was dancing and singing religious songs (he enjoyed the songs of Kabir most).
His behaviour was sometimes uncouth and violent.

After 1910 SaiBaba's fame began to spread in Mumbai. Numerous people started visiting him, because they regarded him as a saint (or even an avatar) with the power of performing miracles.
Sai Baba took Mahasamadhi on 
October 15, 1918 at . He died on the lap of one of his devotees with hardly any belongings, and was buried in the "Buty Wada" according to his wish.
Later a mandir was built there known as the "Samadhi Mandir".



Sai Mandir Naasik..

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